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阅读 希伯来书 5:
1 凡从人间挑选的大祭司,是奉派替人办理属神的事,为要献上礼物,和赎罪祭。(或作要为罪献上礼物和祭物) For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2 他能体谅那愚蒙的,和失迷的人,因为他自己也是被软弱所困。 The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
3 故此他理当为百姓和自己献祭赎罪。 Because of this, he must offer sacrifices for sins for the people, as well as for himself.
4 这大祭司的尊荣,没有人自取,惟要蒙神所召,像亚伦一样。 Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5 如此,基督也不是自取荣耀作大祭司,乃是在乎向他说,你是我的儿子,我今日生你。的那一位。 So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."
6 就如经上又有一处说,你是照着麦基洗德的等次永远为祭司。 As he says also in another place, "You are a priest forever, After the order of Melchizedek."
7 基督在肉体的时候,既大声哀哭,流泪祷告恳求那能救他免死的主,就因他的虔诚,蒙了应允。 He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
8 他虽然为儿子,还是因所受的苦难学了顺从。 though he was a Son, yet learned obedience by the things which he suffered.
9 他既得以完全,就为凡顺从他的人,成了永远得救的根源。 Having been made perfect, he became to all of those who obey him the author of eternal salvation,
10 并蒙神照着麦基洗德的等次称他为大祭司。 named by God a high priest after the order of Melchizedek.
11 论到麦基洗德,我们有好些话,并且难以解明,因为你们听不进去。 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
12 看你们学习的工夫,本该作师傅,谁知还得有人将神圣言小学的开端,另教导你们。并且成了那必须吃奶,不能吃干粮的人。 For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
13 凡只能吃奶的,都不熟练仁义的道理。因为他是婴孩。 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
14 惟独长大成人的,才能吃干粮,他们的心窍,习练得通达,就能分辨好歹了。 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
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